Moral compass. Compass for morality

Improvet the 2023-12-25 at 16:17 CET. This article was published the 2023-12-21 at 07:04 CET på

compass for morality
A bouquet from the Nobel
 prize banquet the year 2023.
Some words with a different color are links to explanations. Click on the images to enlarge them. This website is best viewed on computers. (You who are reading this on a mobile phone will automatically get a simplified display, if you do not at the bottom of this page click on: Show web version. Then this website will be displayed as on computers.)

(Swedish version of this artcle is available: link Swedish.)

Introduction. According to me and amorism, morality is: how any person lives; what this anyone chooses to do and chooses not to do. Good enough morality is necessary for coexistence to work (and be good) with other people, society, mankind and the world. It is difficult to unambiguously define what good morality is. Conflicts about such things are common. It is necessary to agreed sufficiently on which morality is good or which morality is acceptable. If you cannot agree sufficiently on morality, the coexistence works less well or not at all. Amorism is not morality. Amorism is instead undemanding, sacred education. Amorism is about desire, will and benevolence, namely total benevolence to all. According to me and amorism, benevolence is not an act. But amorism is a (unique) moral compass, more precisely: a unique compass for morality. Namely primarily the amoristic vision, secondarily the amoristic virtues.  

Each person has their own moral compass. There are other moral compasses than amorism. According to Amorism, every moral doctrine, every theology and every religion has its morality or at least its compass for morality. Even politics affects people's moral compasses. The moral compass is also influenced by upbringing. But the main influence comes from the individual's love drive. Even egoism and Satanism cause morality or at least some moral compass. Those who do not hallow any specific morality or frequently switch morals may be morally confused. They can sometimes have good morals and sometimes have inferior or bad morals. But agreement on what is good respectively what is bad does not always exist, as I said. Education about morality in this way is important for how people coexist and how conflicts are handled. 

My second (coming) book on amorism is intended to inform more about this.

Referenser och Länkar 

Symbol för amorism® och Amoristerna.
till några (av de hundratals) andra artiklarna på I en av länkarna kan du läsa om boken Amorism och gärna även köpa den. Även artikel om hur du ger gåvor till Amoristerna. Lista över länkarna, klicka här: Dessa länkar förklarar mera om amorism.

Vänliga hälsningar till alla från Fredrik och Amoristerna!

Jag är filosofen, grundaren och ledaren (biskop) i Amoristerna, kyrkan för amorism®.

1 kommentar:

  1. Very interesting, thought-provoking, valuable, condensed description of factors that affect how people can act in alternative choosable situations. Explains different aspects of morality. Important is that "Amorism is not morality. Amorism is instead undemanding, sacred education", which can guide to thoughts and actions that are good for one self and others, namely a good moral compass, which can be good for getting along with others, and give many people a good quality of life. With kind regards from Olof V., Professor, M. D..


Om du vill kommentera: Klicka på området för kommentar. Välj även "Kommentera som:" och välj om du vill kommentera som: "Google konto", "Namn/Webbadress" eller "Anonym". Annars kommer din kommentar inte fram.
Kommentarer bör vara på svenska och hålla sig till artikelns tema. (Comments in Swedish are prioritized.) Tips: Skriv din kommentar i ordbehandlare. Då blir kommentaren bättre och du kan spara den.